<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.55242078205155991642881149393%2Fimage1.webp?alt=media&token=ddd6f3cf-00d5-4957-8f44-19caf17068" alt="File preview" width="700" height="466" /> Loyalty is having deeply rooted, purposeful, and consistent feelings of support, devotion, and allegiance towards another. I feel that recently, the term loyalty is often confused with favoritism or partiality. These represent the unfair practice of giving preferential treatment or elevating the rights of specific individuals or groups at the expense of another. &ldquo;True loyalty is rooted more within fidelity than in bias.&rdquo; It also has to do with what we place a higher value on in our relationships &ndash; doing the right thing consistently or pursuing benefit and situational advantage at any cost. The clear, short-term advantage of pursuing the latter over the former is that while one generally leads to steady growth, the other may result in seemingly exponential gains. In recent political history in America, this principle of loyalty was tested within one of the major governing parties. Following the presidential inauguration, the newly elected leader claimed that the crowds he had drawn during his ceremony were the largest in the event&#39;s history. However, when comparing the photographic evidence with images from previous inaugurations, this claim was patently false. Afterwards, during a televised interview, the president&#39;s press secretary at the time then went on record saying that the newly elected president absolutely was not lying and was merely citing &quot;alternative facts.&quot; This is an obvious example of extremely biased judgment trumping observable quantitative facts. Choosing to defend such blatant lies is not true loyalty &ndash; instead, it is an act of conformity and partisanship. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.55242078205155991642881149393%2Fimage2.webp?alt=media&token=8a1be6cd-3cb1-4e1f-9968-57e7b658d70e" alt="File preview" width="700" height="466" /> When we expect others to be loyal to us, we need to consider if we expect them to provide us with unwavering favoritism and partiality or if we are seeking to establish mutual reliance based on trust. Of course, since none of us can be perfect all of the time, sometimes we will all require a little bit of grace and forbearance to avoid overly negative consequences when we happen to make mistakes. The critical difference between loyalty and partisanship is that one involves active learning and moving forward in good faith. By contrast, the other involves using unfair methods to pursue a personal advantage by repeatedly doing the wrong things, which reinforces ignorance and selfishness. So you must ask yourself, would you prefer to be surrounded by the sort of people that hold you accountable and help you grow, or by the type of individuals that habitually use the people and situations in their life as a means to an end? Asking others to hold prejudicial opinions that always favor us and then intervene in a discriminatory fashion whenever our behavior is called into question is highly unethical. Building the expectation in a relationship that certain people must always take your side regardless of whether you are right or wrong is a certain pathway to injustice and mistreatment of others. And any structure built on such a crooked and unstable foundation is destined to collapse at some point. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.55242078205155991642881149393%2Fimage3.webp?alt=media&token=010f7917-4fe0-462e-aa5d-9c945bd5a5f5" alt="File preview" width="700" height="466" /> While it is almost impossible for human beings to act entirely without a hint of bias clouding their judgment, maintaining objectivity remains a goal that we should all strive for. One thing that separates mature individuals from those who remain perpetually childish is the ability to consistently prune away at their shortcomings over time. But human beings are social animals, and we need the help, support, and ultimately love of others to perform this pruning most effectively. The pursuit of the truth (or ignoring of it) in one&#39;s own life affects our treatment of others and how we expect to be treated as well. Treating others with compassion instead of harshness helps them grow by nurturing and reinforcing their inner goodness while allowing the bad or withered parts to fall away. We can still be dedicated to each other while holding one another accountable. Integrity plays a crucial role in building trust and maintaining loyalty. It is impossible to have genuine loyalty without integrity. Loyalty is an important principle in life. Fidelity &ndash; doing right by other people consistently, is the cornerstone for building healthy relationships. It&#39;s never wrong to hope or to ask others for some grace along the way since we often learn by making mistakes. But things get taken too far when we come to expect partiality all of the time from others as a form of quid pro quo&nbsp;&ndash; receiving an unfair advantage in return for something else. Loyalty leads to greater freedom in our relationships, but pursuing partiality through blind loyalty leads to subjugation and abuse.

Tempering Our Expectations Regarding Loyalty

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.096454186785170261631043458006%2FLove%20Is%20Passed%20Down%20in%20Waves_1.webp?alt=media&token=6e5de0ea-e49d-4b35-966c-e301629ae749" alt="File preview" width="701" height="390" /> All human beings need love to live. When I say this, I&rsquo;m not speaking of love solely in the romantic sense. The heart also requires other kinds of loving nourishment such as attention, affection, and appreciation. While biological life can undoubtedly continue without love, the heart becomes very desolate in its absence. When the heart's core begins to wither from a lack of love, the distortion leaves a void that must either be ignored at peril, compensated for with something else, or be addressed directly. &nbsp;We want to cultivate, nourish, and sustain love, both inside of ourselves and in our relationships with others around us. We do not want it to end. Some believe that we can continue the cycle of love perpetually by having children. By creating life from a little egg and seed, we can pass on a portion of ourselves in a biological, psychological, emotional, and perhaps even spiritual sense. We can create unique bonds of love that connect the generations of humanity in an unbroken chain.&nbsp; &nbsp;While many of us may not even be familiar with the names of our distant ancestors, one thing is certain; they shared with us the common human need and capacity for the expression of love. Whether by an act of love, desire, or both, they created more life, and eventually, we arrived in the world. The external forms continue to change like waves in the sea, but the elements that compose the water remain the same. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.096454186785170261631043458006%2FLove%20Is%20Passed%20Down%20in%20Waves_2.webp?alt=media&token=11080e81-9b2a-4904-8ed2-48b4c9945fbc" alt="File preview" width="700" height="466" /> However, this creation of life sparked by love or desire passed down to us is often far from perfect. While we cannot allow our lives today to be entirely defined by the good and bad qualities of the generations that came before us, they are still inevitably contributing to who we are today. Both natural and nurturing traits play a significant role in our overall experience of life and love.&nbsp; &nbsp;While we pass along the strength of our love to the next generation, we also pass along our inherited and developed weaknesses. In doing so, space is established in innocent hearts for greed, anger, ignorance, and fear to taint the otherwise beautiful gifts of love and life. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.096454186785170261631043458006%2FLove%20Is%20Passed%20Down%20in%20Waves_3.webp?alt=media&token=bb58abff-35df-49fa-b7e1-070ad6bae6af" alt="File preview" width="700" height="465" /> These questions begin to arise at this point:&nbsp; <ul> <li> &nbsp; &nbsp; Is it possible to lessen somehow the contamination of suffering that interferes with the love we seek to pass on?</li> <li> &nbsp; &nbsp; Is it possible to overcome the root causes of this harm and establish a more holistic approach towards love?</li> </ul> Our imperfections make us human. However, where is any space left over for greed, ignorance, anger, or fear inside true love? These things are like oil and water. While they can occupy the same space, they can never mix because it is against their nature. Yet, we are imperfect vessels where this amalgamation can reoccur continuously. The same things about the human condition that make us so wonderful also make us awful.&nbsp; It leaves me with a final question:&nbsp;&nbsp; <ul> <li> &nbsp; &nbsp; Do you believe that any form of pure love can exist within imperfect human vessels?</li> </ul> Perhaps somewhere in-between an ideal and the flawed reality we inhabit, we can better come to terms with what others have given us and what we have passed along to others in our lives. We can begin to touch the endless cycles of love and suffering found intertwined throughout the generation across time.&nbsp; Love is passed down in waves. &nbsp;

Love Is Passed Down in Waves

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.169789187694630471638958360820%2Fimage1.webp?alt=media&token=a1895264-6d7f-4efd-bcb2-ddde75d5f999" alt="File preview" width="700" height="466" /> Throughout this day, you will probably encounter numerous works of art. It may be a photograph on Instagram, poetry on Twitter, or just a piece of music you will listen to while cleaning the dishes. If you stop to think about it, art is all around us, and what&rsquo;s more, art is playing a central role in our lives, in such a way that if you were asked to imagine a world without art, you might not even be capable of doing so. We must be grateful for people who create art. But there isn&rsquo;t such a person because art has never been created. It was only perceived and expressed. We can barely rely on the definition of art because the concept itself is vast and abstract, and what one finds beautiful seems dull to another. Well, since art hasn&rsquo;t been created, when did we start to perceive it? How did we get here, in a world whose infrastructure depends on artistic thinking? The first form of art we know of is rock art, and it took place in the caves of prehistory. The moment where one decided to print its hand on rock using coal and other materials as &ldquo;paint&rdquo;. The first breath of art came with the thought: I exist, I&rsquo;ve been here, &nbsp;and that was an act of rebellion against death itself because to be remembered is to also be alive in other people&rsquo;s minds. Time passed, we as individuals became more sophisticated and judgmental, like a fire that may change its flames but will not fail to keep warm, and most importantly, it won&rsquo;t allow darkness to take complete control of us. We have passed through the greek sculptures, the Mona Lisa, literature, forms of dance, movies, architecture, and even science. &nbsp;All those forms of art, though different, share one thing in common: They give a different meaning to our existence. It&rsquo;s not just because the piece is either amazing, beautiful, or provoking. Still, it resides in the idea that we, as mortal beings, can bring such wonderfulness to existence. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.169789187694630471638958360820%2Fimage2.webp?alt=media&token=493204c0-1879-4344-93f8-771201c1540b" alt="File preview" width="700" height="466" /> However, art should not only be seen but also lived. The graffiti in the next corner looks out for each one of us as a reminder of the ancient artists. Despite being more vulnerable to life&rsquo;s dangers, they knew the importance of art, the appreciation of existence and the importance of authenticity. So a good exercise is to consciously look at art differently. It may be something simple as &ldquo;this landscape would give a good photograph&rdquo; or complex as &ldquo;well, this person looks like it came straight out of a play&rdquo;. The goal is to sharpen our minds so that we don&rsquo;t ignore the details around us and remember that we exist and are here. How has art reminded you of your existence? Share your story with us in the comments.

Art: A Friendly Reminder of Existence

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0321242839774038561628072884185%2FLed%20Lighted%20Sun_MattheusBiermann_1.webp?alt=media&token=401251ed-e2fa-4375-84ed-ded865f7880c" alt="" /> Social media has an immense influence on the world. It is a gift, but that doesn&rsquo;t seem to be so self-evident. With the Greek myth of Icarus, it is possible to understand why the advantage of social media is not so clear and how we can use it for our benefit. The myth is one of the most famous ones telling the story of Daedalus and his son Icarus, both trapped in a maze until Daedalus, an ingenious craftsman, has the idea of creating wings out of feathers and wax. He successfully develops the wings. However, knowing the dangers of the same, the craftsman warns his son: &ldquo;Take the middle way because the moisture will weigh down your wings if you fly too low. But if you go too high, the sun will scorch them.&rdquo; Ignoring his father&rsquo;s warnings, blinded by the graciousness of flight, Icarus flew too close to the sun and fell to his death. Although the wings were well built, their poor use led to a tragedy. The same is true for social media. With the creation of a digital space where people from all around the world can interact, humanity should be connected and happier since we are social beings. However, this is not the case. The led lights on our smartphones are almost like the sun, shining bright and capturing our attention, falling in love with the notifications of someone liking our photos; we got addicted to the images and forgot the real purpose of those inventions.&nbsp; This forgetting is dangerous since a tool can become a weapon at the moment the purpose of it is changed. And with social media, the danger is the merchandising of happiness, as if while scrolling down or upon our phones, we may find sparks of joy. We do get those sparks. &nbsp;Harvard University researcher Trevor Haynes wrote an article exploring the relation between pumps of dopamine and several tools on the internet, such as posting a picture on Instagram and the notifications we receive on our smartphones. When an individual receives likes, the same is rewarded with a small dose of dopamine, reinforcing that behavior to be anxious if he doesn&rsquo;t receive the likes and &ldquo;happier&rdquo; if more people like the picture. That&rsquo;s basically how any drug works, with those pumps of dopamine reinforcing a habit, and for that matter, Social Media Addiction is a real and serious problem that requires attention. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0321242839774038561628072884185%2FLed%20Lighted%20Sun_MattheusBiermann_2.webp?alt=media&token=e8be00cb-fa96-4513-adad-59cb2758a50b" alt="" width="763" height="486" /> The solution is not to abandon technology and return to a primitive state because that wouldn&rsquo;t be the middle way. It would be &ldquo;flying low&rdquo;, which can also be a problem. However, the understanding of the social media mechanisms is crucial to developing better use of the platforms. Most importantly, one must be cautious not to fly too high and fall for being blinded by the unreal, superficial, and addictive dangers that lurk in social media.

The Connection Between Social Media and Happiness

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.048438063517993961630902440187%2FProcrastination_1.webp?alt=media&token=8f9134e8-755b-402a-b71f-653b2809f51f" alt="File preview" width="400" height="601" />There are times when staring at a blank wall is interesting. And mostly, these are times when your desk nearby with its papers, sticky notes, and laptop screams for your attention. As much as you want to sit staring at the wall, which is not even the part with the pictures on it, but just white paint, your desk won&rsquo;t let you grant its opponent all the attention you wish to. You keep denying your desk&rsquo;s call, but you also don&rsquo;t feel so good about your response. It drives you into a battle between the rebel in you not wanting to sit at the desk for work vs the work itself. &ldquo;It&rsquo;s okay. Everybody procrastinates&rdquo;, you would think as you turn your eyes back at the wall.&nbsp;The term procrastination has been so often used for any scenario where critical work is not given enough importance that it has become a metonym for laziness. We closely associate it with one&rsquo;s inability to manage time, lack of willpower, and the like. But is it the paucity of your time management skills that keeps you hanging indefinitely between responsibility and your action? Procrastination indeed looks like a regulation issue. But what if it isn&rsquo;t about the regulation of time but of your emotions instead?Tim Pychyl, an associate professor of psychology at Carleton University, believes that &ldquo;Procrastination is not a time-management problem, it&rsquo;s an emotion-management problem.&rdquo; In his book &lsquo;Solving the Procrastination Puzzle,&rsquo; he defines procrastination as &ldquo;a voluntary delay of an intended act despite the knowledge that this delay may harm us.&rdquo; As much clarity and truth it holds, this very definition is also one of something that is against human nature. We are inclined to seek satisfaction and happiness and perform deeds that bring us closer to these. Why would you sense danger and still choose to delay your tasks if ticking them off your list is what would make you happy? There could be times where even after allotting a specific slot of your day for a task, you do not find yourself doing it very efficiently.Though time management plays a crucial role in meeting deadlines, it is not the only reason someone slacks off. When properly looked into, procrastination doesn&rsquo;t look like a problem with your time management. Instead, it seems like an emotion-focused coping strategy, wherein your inner critic comes into play. Self-judgment naturally follows, but you should channel it tastefully such that you move forward, offering self-compassion rather than questioning your abilities and sinking in guilt.As Pychyl says, &ldquo;to the extent that I can deal with my emotions, I can stay on task,&rdquo; handling your emotions is essential for working, regardless of how petty it sounds.Gathering ideas to overcome procrastination often results in rumination and self-loathing, taking us further away from the solution. But what is &lsquo;the&rsquo; solution? It is unreasonable to expect to find a single solution to such a complex issue as procrastination. The cause and resolution are not the same for everyone. What could be possible reasons behind this issue that becomes a &lsquo;suffering&rsquo; in the long run?<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.048438063517993961630902440187%2FProcrastination_2.webp?alt=media&token=569ee435-64b8-4434-969a-19d1fe29692b" alt="File preview" width="739" height="492" />Another psychologist named Piers Steel from the University of Calgary wrote a paper called &lsquo;The Nature of Procrastination: A Meta-Analytic and Theoretical Review of Quintessential Self-Regulatory Failure&rsquo;, wherein he reported four major possible causes of procrastination:i) Low Self Confidence: Your willingness to do a task is likely to drop if you are not confident enough about the process and outcome. Being afraid of your inability to meet your expectations and those from others is a cue for your procrastination to rise. Reduce negative self-talk, as this will add layers to your anxiety. Forgive yourself if you make mistakes, but more importantly, appreciate yourself for every move you make.ii) Pleasure derived from the task: It's less probable that you&rsquo;ll delay a task if it's exciting or rewarding enough. The boredom associated with the task plays a higher role than its difficulty in foreseeing the level of procrastination. When you don&rsquo;t feel like working on something, try to find what could be holding you back. Face your negative thoughts related to the task at hand, don&rsquo;t try to run away.iii) Distractibility: Sometimes, it could be that you want to finish a task, but your environment hinders your focus and forces you to do otherwise. Putting away things that are likely to distract you and finding a new domain or modifying your present one to suit yourself will help you stay focused on completing the task.iv) Relaxed deadlines: It's pretty natural to want to take more leisure time before starting a task when you know there is enough time to do it. Doing so might be helpful to relax if carefully worked on, but procrastination usually takes over, dominates, and makes you haste in the last moment. To manage a distant deadline, break it down into smaller deadlines and tackle them every day. Train yourself to finish the work first, and enjoy the remaining time as leisurely as you want.Other factors like denial of consequences and rebelliousness do support these causes.Bringing in some math to his theory, Steel has put the above coworking factors in the form of an equation. The product of your self-confidence and the pleasure from the task, divided by the product of your distractibility and time till deadline, gives your chances of not procrastinating on your task. In simpler terms, the first two factors need to be increased, while the latter two need to be decreased to improve your productivity.People procrastinate differently. The key is to identify your vulnerability and work on it. Hence, this equation can only be used as a guide and not as the final solution to solve the issue. Keep tuning these factors and the others that support them until you are satisfied with the level of mental and situational comfort.Do not see procrastination as a personality problem. It is only an inner critic trying to talk to you. So listen, and communicate through actions!

Procrastination - What is it trying to tell you?

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/article_images%2FLove%20and%20Let%20go_1.jpg?alt=media&amp;token=f2e91140-46c7-419c-bf2d-3fc16ef99a63" alt="File preview" width="740" height="490" />&nbsp; Someone asks you, what is love? And if you start humming in your mind‼ Oh, baby, don&rsquo;t hurt me, don&rsquo;t hurt me, no more‼; then you are born in the 80s or the 90s. The song &ldquo;What is love?&rdquo; recorded by Trinidadian-German Eurodance artist Haddaway from 1993, was a massive hit in at least 13 countries. The catchy lyrics and the nostalgic music of this song are still discussed when a question arises about love. We look at love in terms of happiness. We do not think that love can be risky. Our intentions and expectations are, &ldquo;To love and to be loved&rdquo; - yet in a relationship, we might not be loved back or receive all the love we want, but the relationship would have turned sour. So, what next? <h4>&ldquo;If you love something so much, let it go. If it comes back it was meant to be; if it, doesn&rsquo;t it never was&rdquo; &ndash; Albert Schweitzer</h4> Letting go is an abrupt answer but is it that easy? Considering the time invested in the relationship and the bond developed over the years, letting a relationship go when it turns sour causes extreme distress. Sometimes, giving it a chance does work. The difficult decision is when to give the relationship another chance and when to let it go. Love is a matter of the heart, not the mind. When a relationship goes south, it is time to use our intelligence instead of relying on emotions. Let us first learn about relationships based on the types of love. There are three: 1.One-Sided Love Love is blind; maybe this is why some fall in love mindlessly with someone who will not reciprocate. You may fall in love with a person and never express your feelings. Or you express but face rejection. In both cases, you continue to love the person. The reason for refusal could be plenty &ndash; another lover, not the right type, commitment issues, etc. nonetheless, the love does not recede once it catches on. We need to understand that this love is real, and so is the suffering of rejection in one-sided love. 2.Mutual Love A dream relationship is one where the love is mutual, an understanding based on the bond you develop, and respect for the other&rsquo;s personal - time and goals. Though it sounds so simple and easy, it is difficult in practice. The word &ldquo;personal&rdquo; does not go well with people who think they own their partners. This type of relationship requires the sacrifice of ego, possessiveness, and expectations. Nevertheless, this is the type of love for a long-living relationship. &nbsp;<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/article_images%2FLove%20and%20Let%20go_2.jpg?alt=media&amp;token=3bcf9885-5e58-4873-911d-1c90afcf4071" alt="File preview" width="400" height="508" /> 3.Toxic Love It takes two people to make a toxic relationship work. One partner will be selfless and will give everything to make the relationship work. The other is selfish to satisfy their insecure needs. In this love, the toxic person feels that only their needs are important. The other partner deeply cares and silently suffers without letting them go. <h2>When to let go?</h2> <h4>&ldquo;Some of us think holding on makes us strong, but sometimes it is letting go&rdquo; &ndash; Hermann Hesse</h4> &nbsp;In one-sided love, there is no such thing as letting go, right? There is nobody to let go of. So, what should you let go of? &nbsp;You expressed your feelings, and they rejected them, dreams shattered, despite that your love remains intact. You enjoy the melancholy of rejection and become an amateur poet; with the hope that someday that person will realise your love. You start seeing life differently - a life of nothingness; that nothingness can be seen in your behaviour &ndash; uninterested, unimpressed. Not healthy. &nbsp;You need to let go of the emotions of love and stubborn feelings. Forgetting is not easy, but the future awaits you. Living in the past does not help. Get over your hangover of rejected love and make an effort to move forward. &nbsp;Letting go in a mutual relationship. Why? Sometimes even a perfect relationship can turn bitter. It could be due to lack of time, misunderstanding, or loss of intimacy (all due to too much time and focus on personal goals). Couples get divorced even after more than ten years of marriage. Look at the recent divorces between the Bezos&rsquo; and the Gates&rsquo;. &nbsp;In this case, letting go is not the only option, but giving another chance will help revive the relationship. It may take years to fix the relationship, but it is an excellent option to give several chances as mutual love existed in the past, and the external factors causing problems can be fixed. Letting go should only be taken as a last resort. <h4>&ldquo;It is better to be healthy alone than sick with someone else&rdquo; &ndash; Phil McGraw.</h4> &nbsp;<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/article_images%2FLove%20and%20Let%20go_3.jpg?alt=media&amp;token=3efe483d-673e-444d-83b4-cb8304af65a7" alt="File preview" width="400" height="599" /> Awareness is foremost. A toxic person carefully chooses a partner who can tolerate the toxic relationship. That person confuses you with a strange behaviour - being toxic at times and then covering it with expressions of love. Their expressions sound so true that you tend to ignore the abuse and dishonesty (signs of toxic relationship) initially. You believe that the toxic person is the victim in this relationship, questioning your integrity.&nbsp; When the toxicity takes a toll on you, you decide to let go, but you cannot. You give several chances for the toxic person to set the relationship right. Nothing changes. It becomes unbearable, and the relationship turns into a nightmare.&nbsp; It is a predator and prey relationship. Giving another chance is not an option. They cannot change. They chose you for a reason, to use you as an emotional punch bag. Toxic people do not know if they are harmful, as they will never feel that their actions are wrong&mdash;no use in waiting for the person to change. If there were love, there would be no toxicity at any point in time.&nbsp;&nbsp; This understanding will help you push yourself to let go of the relationship. Remember, your happiness also matters and is the most important only for you. Relationships are complicated, and it all depends on the love and bond you develop over the years. Knowing when to hold on and when to let go makes all the difference in a successful relationship. Identify what type of relationship that you want and take action accordingly.&nbsp;

Love and Let Go

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.102809502103431431634384762413%2Fimage1.webp?alt=media&token=252ffbd9-e7e2-4c60-81eb-836f08101c52" alt="File preview" width="700" /> In one perspective, time could be easily seen as a homeless person: ignored, despised by some, where only the wise and the goodhearted pay attention and try to help. The result of a system that is too busy counting money and not caring about death because &ldquo;diamonds last forever&rdquo;. But time (as a homeless person) is on the streets, constantly showing us that there is something wrong with the world and that beyond all distractions, suffering still is the infrastructure of mankind. Time will stop you on your way to work and ask for just a spare change, and you may ignore it, but the uneasiness of being indifferent will stick with you, and you&rsquo;ll be anxious. Or maybe time can also be the soldier in the field, fighting against chaos and ensuring our liberty because time is what secures our present since even against all odds, existence somehow manages to thrive in a universe of uncertainty. It is also possible for time to be an artist on the street, ignoring the before or after, living in between. Because what is real can only be real in the present, what is in the past is merely a memory. And what is the future, if not only speculation?&nbsp;The artist, when playing his art, carries the wisdom of living according to existence. Often underestimated and seen as stupid or unimportant, however, with the flow of events the strokes of paint and the agressive hits at the Canvas that one day was foolish suddenly becomes what is called &ldquo;a masterpiece&rdquo; and finally taken seriously. In the same way, time flows constantly and wipes out entire empires. Time could be seen as the baker who gives us our daily bread, but it can also be seen as the cop that will throw you in a cell at the slightest mistake. (As we can see in people who spent years of their life with something they regret, and they can feel nothing on their deathbed but resentment) <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.102809502103431431634384762413%2Fimage2.webp?alt=media&token=37c8ba1b-df8f-49ce-809e-ab7d06574765" alt="File preview" width="700" /> The truth is that time is what you make of it, your ally, your enemy, bliss or a curse and the only thing known for sure is that it eventually outruns everyone and everything. The choices we make are responsible for building the persona that time will incorporate into our lives. Ten minutes of sleep may be minimal, but ten minutes of excruciating pain is unforgettable. And the reason why we should have that in mind is that, in the end, a desensitized life guided only by what is convenient and emptiness is arguably worth less than a single moment of virtue and authenticity. To make good usage of time is not only to be productive but to make every second count. Of course, in the 24 hours that a day has, we won&rsquo;t be able to make each second worth a lifetime, but unfortunately, the opposite is possible, and it is rather common: 24 hours can be easily wasted. In our last seconds, time serves as a judge and although the sentence is inevitably death&nbsp;the difference will be: The verdict of some will be a shameful one (for those who have completely wasted their life), and others will have glory as because they wisely lived while they could.

What if time was a person?

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.069722072775078691635260788558%2Fimage1.webp?alt=media&token=1ba4366e-2b0d-4bf4-8b09-4cd52786240a" alt="File preview" width="700" height="466" /> Setting the Scene: Lawrence Kohlberg (1927-1987) was an American Psychologist who studied how people solved moral dilemmas. Kohlberg’s work often involved posing various moral questions to his research subjects. A famous example would be the ‘Heinz dilemma.’ It was a hypothetical question regarding a man who had the chance to steal life-saving drugs for his very sick wife and why he might decide to choose a specific course of action over another. To correctly classify these responses, Kohlberg proposed a basic construct for categorizing them that correspond to different moral developmental reasoning stages. Over the years, there has been some criticism of its limitations and legitimate questions about its scope and accuracy. However, it gives us an excellent starting point to begin our discussion on the topic of morality. <table style="width: 468pt; border-collapse: collapse; margin-left: 5pt"> <tr style="height: 27.25pt"> <td colspan="3" style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 2.25pt; padding-left: 5pt; padding-right: 5pt; padding-top: 5pt; padding-bottom: 3.88pt; vertical-align: bottom; " > The 6 Stages/Levels of Moral Development according to Kohlberg </td> </tr> <tr style="height: 21.25pt"></tr> <tr style="height: 25.75pt"> <td rowspan="2" style=" border-top-color: #000000; border-top-style: solid; border-top-width: 1pt; border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; padding: 5pt; width: fit-content !important; " > Preconventional Morality </td> <td style=" border-top-color: #000000; border-top-style: solid; border-top-width: 1pt; border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: 2em !important; " > 1 </td> <td style=" border-top-color: #000000; border-top-style: solid; border-top-width: 1pt; border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: fit-content !important; " > Punishment and Obedience - Follow the rules to avoid punishment </td> </tr> <tr style="height: 27.25pt"> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: 2em !important; " > 2 </td> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: fit-content !important; " > Self Interest - How does complying with the rules benefit me? </td> </tr> <tr style="height: 25.75pt"> <td rowspan="2" style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; padding: 5pt; width: fit-content !important; " > Conventional Morality </td> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: 2em !important; " > 3 </td> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: fit-content !important; " > Social Norms - Conforming to others expectations of goodness </td> </tr> <tr style="height: 27.25pt"> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: 2em !important; " > 4 </td> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: fit-content !important; " > Law and Order - Submission to authority because it’s the law </td> </tr> <tr style="height: 25.75pt"> <td rowspan="3" style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; padding-left: 4.5pt; padding-right: 5pt; padding-top: 5pt; padding-bottom: 4.5pt; padding: 5pt; width: fit-content !important; " > Postconventional Morality </td> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: 2em !important; " > 5 </td> <td style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: fit-content !important; " > Social Contract - Do it for the greater common good </td> </tr> <tr style="height: 25.75pt"> <td rowspan="2" style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-left-color: #000000; border-left-style: solid; border-left-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: 2em !important; " > 6 </td> <td rowspan="2" style=" border-bottom-color: #000000; border-bottom-style: solid; border-bottom-width: 1pt; border-right-color: #000000; border-right-style: solid; border-right-width: 1pt; padding: 5pt; width: fit-content !important; " > Universal Ethical Principles - moral code based on universal values greater than oneself takes precedence over lesser laws and social mores </td> </tr> <tr style="height: 35.5pt"></tr> </table> <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.069722072775078691635260788558%2Fimage2.webp?alt=media&token=695eccc0-e08e-46c2-ba09-93c68f708d51" alt="File preview" width="700" height="466" /> Friedrich Nietzsche (1844-1900) was a German Philosopher and writer who often considered moral and ethical issues related to the concepts of personal identity and freedom. Nietzsche was a writer of great cleverness and wit. His work is still widely read and quoted to this day, and his ideas helped form the basis of many important discussions on cultural issues during the 20th century. Nietzsche’s writings often focused on the restrictive nature of morality used as a form of groupthink by the masses to suppress the creativity and originality of truly great individuals. Here are some of Nietzsche’s quotes regarding morality: “Morality is just a fiction used by the herd of inferior human beings to hold back the few superior men.” “Let us not underestimate this: we ourselves, we free spirits, are nothing less than a “revaluation of all values,” an incarnate declaration of war and triumph over all the ancient conceptions of “true” and “untrue.”” – The Antichrist “One becomes moral – not because one is moral. Submission to morality can be slavish or vain or selfish or resigned or obtusely enthusiastic or thoughtless or an act of desperation, like submission to a prince: in itself it is nothing moral.” – The Dawn “Convictions are more dangerous enemies of the truth than lies.” – Human, All Too Human For believe me! — the secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is: to live dangerously! – The Gay Science While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed. – Genealogy of Morals The Presence of Conflicting Values: Moral debates often arise when conflicting values or goods are considered, and when we must make a choice between them. Moral debates can center around specific issues or concrete examples of conflict that exist in real life. Or, they can also center around broader or more abstract forms of reasoning in hypothetical scenarios. People debating a particular issue can come into conflict because one person is arguing about a single case based on its own specific merits. Another person may be extrapolating from the same data to formulate answers relevant to broader hypothetical situations. The debaters need to recognize the scope of their arguments to compare their conclusions effectively. In this article, we will be dealing with general ideas about morality rather than venturing into a discussion of specific cases. Here are two questions to consider before reading further: · How do we balance a sense of personal freedom and autonomy along with social responsibility and the universal principles of moral integrity? · And are there universal principles of morality that are truly greater than the individual? Or is the greatness of man the measure of all things? In Part 2 of this article, we will begin to compare and contrast some of the ideas of Nietzsche and Kohlberg. There will also be a series of questions for the reader to consider regarding this. Finally, in Part 3 of this article, we will consider the role of morality in building a functional society and how it all ties into the principles of equality and justice.

The Development of Morality - Nietzsche vs Kohlberg - Part 1 of 3

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0142054683348544761631040060663%2FThe%20Non-Pursuit%20of%20Happiness_1.webp?alt=media&token=432a9687-e01d-48b4-8d14-45c85fd54726" alt="File preview" width="700" height="466" /> It doesn&rsquo;t take much looking around to find overly sentimental or simplistic quotes about happiness. Everybody seems to have something to share with us about the subject. Here are a few examples:&nbsp; <ul> <li> &nbsp; &nbsp; &ldquo;Don&rsquo;t let anything get in the way of your happiness.&rdquo;&nbsp;</li> </ul> <ul> <li> &nbsp; &nbsp; "To be happy, you must be your own sunshine."&nbsp;</li> </ul> <ul> <li> &nbsp; &nbsp; &ldquo;Whatever you decide to do, make sure it makes you happy.&rdquo;&nbsp;</li> </ul> <ul> <li> &nbsp; &nbsp; &ldquo;Life is full of choices. Choose to be happy!&rdquo;&nbsp;</li> </ul> <ul> <li> &nbsp; &nbsp; &ldquo;Doing what you like is freedom. Liking what you do is happiness!&rdquo;&nbsp;</li> </ul> <ul> <li> &nbsp; &nbsp; &ldquo;Act the way you want to feel.&rdquo;&nbsp;</li> </ul> Having my mind soiled by slogans like this used to infuriate me. Now I find them so ridiculous that they seem to take on more of a comic quality instead. It&rsquo;s not even the triteness of any particular message that I find so obnoxious; it's more about the overall condescending tone and not-so-subtle hints of bullshit.&nbsp; Happiness IS essential to us all. Silly quotes and toxic positivity aside, we need to manage our psychological health and well-being to derive some sense of satisfaction from this life. Or else why keep going on? If I had the chance to go back in time and share one idea about happiness with my younger self, it would be this: The concept of happiness covers a broad spectrum of meanings, and it&rsquo;s certainly not the same for all people. There is a big difference between constantly chasing an elevated quality of happiness based on always grasping for &lsquo;better&rsquo; or &lsquo;more&rsquo; versus letting your happiness arise spontaneously from a well-grounded and consistent practice of daily living. If I consistently strive for happiness and treat it as an end unto itself, then typically, reaching and sustaining it becomes dependent on meeting various external conditions, often beyond my locus of control. If most of my conditions for things to be 'good' are met, I will be happy. If just some of my many conditions are met, then my happiness will begin to fade. If few or none of my conditions are met, then I will be miserable. Time factors into the equation as well, since it&rsquo;s never quite enough just getting what we need right now to make us happy. We find that we will also always need more of whatever it is for the future. And so, there is always another carrot (reward) dangling in front of us that we must keep moving towards. &nbsp;Now we find ourselves on the hedonic treadmill of life, constantly pursuing some externally conditioned version of happiness. Economies rely heavily on it. Social relationships often build around it. Most of all, we are convinced that we need it to live, and if we don't get it, then the entire world is an awful place. The relentless pursuit of a conditional ideal of happiness has the potential to become one of the most significant sources of existential frustration and misery in our lives. It makes us regret the past, leaves us discontent with the present, and creates a sense of fear and anxiety about the future. &nbsp;The thing about life is that it goes on regardless of whether we are happy or not. I keep breathing, whether I'm ecstatic or dejected. The sun rises and sets whether I'm morose or elated. The universe is indifferent to our happiness or suffering. But to us, it seems essential &ndash; often the most important thing in our lives.&nbsp; &nbsp;If things tend to break your way a lot in life, if you are lucky, or won the genetic/birth lottery, so to speak, then it's often relatively easy to maintain a consistent state of conditional happiness. You had it all along, it was never really taken away from you, and you go along in life feeling quite satisfied with yourself. And there is nothing inherently wrong with living a basic or superficial life like that. If it makes you happy and you can get away with it, then, by all means, do it!&nbsp; &nbsp;The problem is, we also live in a universe that is impermanent and constantly changing. Statistically speaking, the odds of a person making it unscathed by some misfortune are fairly slim. Some &lsquo;lucky&rsquo; individuals seem to skate through life without a scratch &ndash; but most of us suffer at least a little, or sadly, a lot. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0142054683348544761631040060663%2FThe%20Non-Pursuit%20of%20Happiness_2.webp?alt=media&token=fe16337f-e2c8-4ae8-bb83-2450853e189e" alt="File preview" width="700" height="466" /> So how can we try to be happy then?&nbsp; &nbsp;First - Quit obsessing about it. Stop chasing after happiness like it&rsquo;s some kind of life goal to be achieved. It can&rsquo;t and won&rsquo;t be possessed or held by us forever. Happiness comes; it stays for a while, then it leaves. Hopefully, it returns in some new form or another, and preferably soon. It's essential to cultivate things in life that are likely to lead to long-term satisfaction. But they still generally follow the same pattern of coming and going, rising and falling over time. The sooner we make peace with the entropy that permeates everything around us and inside of us, the less time we will spend fighting in vain against the current. &nbsp;Second - Since we aren't spending our days and nights in the constant pursuit (obsession) over conditional happiness, what do we do with ourselves with all of our free time instead? The answer is that we take that time to build character and get to know ourselves. We cultivate the ability to withstand the bad times better when they come, learn not to waste energy clinging to the good times when they inevitably depart and develop a sense of gratitude for when the beautiful things in life do finally arrive. &nbsp;Easier said than done, I know.&nbsp; Because honestly, it seems like a lot more fun to gamble and play the game than to spend time doing the heavy lifting and asking difficult questions. Plus, it might make you seem a little different to others &ndash; perhaps even weird. Most people are already on a happiness treadmill of some kind, and they are convinced that you should be too if you want to get the best of what the world offers. The world is filled with dangling carrots. Quite often, nobody wants to hear about someone else who has disavowed chasing these types of prizes &ndash; and taking this sort of position amplifies the lack of common ground between them. &nbsp;I tried chasing happiness in my life for a long time. Some people that I have known have had much better luck than me, others far worse. But in the end, I found that the whole game was exhausting &ndash; and it often seemed rigged. So, I decided that I needed to explore some alternate pathways in life instead. And the greater amount of time that I spent away from the happiness treadmill, the less I found that I missed it.&nbsp; &nbsp;Because when your happiness isn&rsquo;t as dependent on conditional things, it makes it a lot harder for the world to snatch it away from you. And the low-hanging fruit in life often has a way of being the first to spoil - even when you manage to store some of it up. &nbsp;This choice isn't an all-or-nothing scenario. It&rsquo;s a balancing act. Your life choices will trend in one direction or another. You could shift the balance of your life's satisfaction to external and conditional things outside of yourself. Or you could focus on developing resilience and making peace with life on its own terms. Either way, you choose a path daily, and you have to keep walking it. &nbsp;<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0142054683348544761631040060663%2FThe%20Non-Pursuit%20of%20Happiness_3.webp?alt=media&token=33769263-9481-4a61-8edc-848dec0def93" alt="File preview" width="700" height="466" /> &nbsp;It&rsquo;s important to understand from the start that it&rsquo;s unlikely you will ever arrive at some fixed destination in life where you suddenly release all of these conditional attachments to happiness and gain enlightenment. But you can start by taking care of one thing in your life at a time, do it to the best of your current ability, and then move on to the next thing - similar to weeding a garden. This process of releasing long-held goals to root around in the dirt of the self can be pretty painful at first, but in time, you will grow more accustomed to it. Considering these ideas today, I&rsquo;m not entirely sure if my younger self would have fully embraced them or laughed at them and tossed them away. The dangling carrots were both plentiful and far more novel back then. At this point in life, I suppose I'm just content to be fortunate enough to have done my time on the happiness treadmill and still had a chance to jump off and look for something different. &nbsp;I&rsquo;m just sitting here watching the wheels go round and round. I really love to watch them roll. No longer riding on the merry-go-round, I just had to let it go. - &nbsp; &nbsp; &nbsp; John Lennon

The Non-Pursuit of Happiness

<img alt="" src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.106371827230216321636142948157%2Fimage3.webp?alt=media&token=f22dfe36-43eb-49d8-b681-1257a100da82" > A Happy Meal&nbsp;&ndash; A hamburger, a portion of nuggets, regular-sized french fries and a tall glass of an aerated drink. What can be happier than this? One of my friends asked on Instagram after uploading a picture of the happy meal. Her foodstagramming immediately gave me a surge of hunger, and to satisfy my impulsive craving, I felt like I needed to order a happy meal. However, something caught my eye. Her other comment said, &ldquo;A happy tummy makes the mind happy&rdquo;. It made me think. Is your tummy really happy? <h2 class="c2" id="h.9v9nfepbyzst">Effects - Short and Long</h2> A happy meal is a concoction of saturated or trans fats, sugar and salt. Its immediate effects are on your digestive system due to high amounts of fat, sucrose and sodium. Stomach discomfort and lethargy are the short-term effects that some of you might experience after having such a humongous meal. According to Medical News Today, constipation, obesity, type 2 diabetes, and heart diseases are the long-term effects. They also suggest that a &quot;happy meal&quot; diet may also raise the risk of Alzheimer&rsquo;s disease and Parkinson&rsquo;s disease. Obesity seems to top the list of long-term effects. World Health Organisation (WHO) has also stated on their website that 1.9 billion adults were overweight in 2016, and 650 million obese. Another staggering study conducted on 100 adolescents by the European Journal of Molecular &amp; Clinical Medicine showed that 90% of them consume fast food. Furthermore, out of all the effects of fast food consumption, 37% of the participants had trouble sleeping, 24% had worrying nature or fatigue, 17% had undergone depression, 14% had emotional distress, and 8% showed violent behaviour. In conclusion, a study made by European Journal of Molecular &amp; Clinical Medicine concludes that impact of fast food leads to depression. Therefore, in the long run, fast food affects not only your body but also your mind. <h3 class="c1 c10" id="h.1gsg56sjbdd5">Did you know WHO had challenged food industries in a report on diet and health?</h3> As per a journal from the National Center for Biotechnology Information, WHO had called on the food industry to reduce amounts of certain types of fats as well as salt and sugar in snacks and processed foods. They had also criticized the food and drinks industry for &ldquo;heavy marketing practices of energy-dense, micronutrient-poor foods.&rdquo; The last statement made me question the marketing tactics used by the food industries and I started digging deeper. <h2 class="c2" id="h.v9l2o3oz42d2">How Food Marketing Works</h2> Take the example of a happy meal. The word &ldquo;happy&rdquo; used in the advertisements is quite misleading as it does not necessarily keep your stomach healthy. Still, your mind looking for temporary joy will make you buy the happy meal without a moment&rsquo;s thought. Furthermore, the fast-food companies&rsquo; advertisements typically show a family eating at their chain and a kid enjoying a burger with a smile on his face. They also offer a bunch of toys with the meal making the kid excited and wanting to visit again soon. Happiness is the key focus in these advertisements. These companies make you believe that families are enjoying their time at the fast-food joints without regard for what harm it can cause you? But we know the truth now. It made me question the ethics of the advertising world. <img alt="" src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.106371827230216321636142948157%2Fimage1.webp?alt=media&token=d0412453-fc06-488a-8d24-a9054e8d5d27" > <h2 class="c2" id="h.l5b9y6jinmwk">Ethical vs Unethical Advertising</h2> <h4 class="c1 c10" id="h.dglgg7npd0ks">&ldquo;What is the difference between unethical and ethical advertising? Unethical advertising uses falsehoods to deceive the public; ethical advertising uses the truth to deceive the public.&rdquo; &ndash; Vilhjalmur Stefansson</h4> Yes, it is a confusing quote. I had never thought that truth could be used to deceive, yet this quote made sense. Take the happy meal advertisement as an example again. The truth is that the consumers are happy after having a meal. Families do enjoy their time dining at the fast-food joints, and it cannot be denied. Hence, it is ethical advertising as it shows the truth. But what makes our mind happy is not necessarily the same for our tummy. So, the deceiving here is, not mentioning in the advertisements - the high amount of fats, sucrose and sodium levels that fast food contains and the side effects and long-term effects of the food on our body. <h2 class="c2" id="h.hc31krrseuk8">So, do we just switch to healthy food?</h2> Though you know the ill effects of fast food and how the food industry advertisements are wired to your mind, it is still not easy to stay away from unhealthy food. Your mind wants instant gratification, and so it depends on material things like food to be happy. Marketing professionals are shrewdly aware of this concept, and the advertisements are always there to get you. To deal with this, you need to make a conscious effort to fight the urge to make your mind happy with the food. Ask yourself these questions the next time you want to have a happy meal: <ol class="c15 lst-kix_i3v6b4gmn81l-0 start" start="1"> <li class="c1 c6 li-bullet-0">Will a happy meal make me and my stomach happy?</li> <li class="c1 c6 li-bullet-0">Should I invest in food that is going to make me unhealthy?</li> <li class="c1 c6 li-bullet-0">Is the temporary joy of fast food greater than the long-term illness caused by it?</li> </ol> These questions will make you focus on the larger consequence and help you curb the need for instant gratification through food. Eating healthy is a dire need not only for your body but also for your mind. <img alt="" src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.106371827230216321636142948157%2Fimage2.webp?alt=media&token=01a851e7-7ce2-4fbb-8ffe-dc653d3d38a0" > Don&#39;t forget that what makes you happy does not necessarily make you healthy. So, how do you avoid unhealthy food? Share your experience with us.

What Makes You Happy, Does it Also Make You Healthy

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0202072586930484021635362946595%2Fimage1.webp?alt=media&token=754af849-7759-4104-ad5a-eb79787e56b8" alt="File preview" width="500" /> In the final article in this 3 part series, we will discuss whether or not society really needs morals in order to function, as well as the principles of justice and equality when making moral considerations. <h3> Do We Really Need a Defined Set of Morals for Society to Function? </h3> No ethical or moral system is likely to be perfect in all cases. There are simply too many different possible scenarios along with their variables that can arise for any single value system to provide perfect solutions all of the time. If a set of moral principles is too vague, then the answers it offers become unclear. But if an ethical system becomes too precisely delineated, everyone becomes weighed down with expansive legalism that is difficult to follow. Human beings are social animals by nature, and there are currently 7.8 billion of us living together. Suppose certain classes of people acted only as ends unto themselves, such as the higher human beings that Nietzsche refers to. How would we collectively begin to achieve any sort of overall harmony of value judgments? How would this affect how we treat each other? For instance, would it be permissible for a &lsquo;higher man&rsquo; to treat other persons from the herd however they pleased - since their moral judgments are far beyond what lesser individuals can comprehend? Any student of 20th-century history quickly realizes how problematic and dangerous such ideas have the potential to become. Or are there universal moral principles that supersede the individual&rsquo;s will? While adhering to an established system of morals might diminish the individual&#39;s autonomous range, perhaps a different sort of freedom might arise. Would it be possible to free the self in service of a greater good instead of being slaves to our impulses or cyclically pursuing our own ends? Additionally, while the idea of great men creating their own values and pushing the envelope of morality sounds good in theory, how would it work relative to history? Since little is truly new under the sun, and everything that exists now has essentially come before in some form or another, how would someone trying to create their own values manage to do anything truly unique? Somewhere, sometime, someone on this planet has likely been confronted with a similar moral choice that mirrors almost any that we could face. And since the energy of life on this earth remains interconnected as it moves through time, it would seem that we are simply playing a temporary role in continuing a much larger cycle of cause and effect. Learning from life often involves making mistakes and trying not to repeat them. This process continues the cycle of growth that leads us away from stagnation or decay. To see clearly and learn from the mistakes of others without suffering the same fate is wisdom. Perhaps the moral insights that will become most valuable to us are those that we discover both from the real pain of our mistakes along with looking to the cumulative wisdom of others. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0202072586930484021635362946595%2Fimage3.webp?alt=media&token=093e5089-0370-4744-b7c9-10e334f29d6f" alt="File preview" width="700" height="466" /> <h3> The Moral Issues of Equality and Justice </h3> Finally, perhaps by considering the relationship of morality to other integral principles, we can better balance personal freedom and social responsibilities. One of the foundational principles of ethics is that of equality in regards to justice. Because while all human beings may not be physically, intellectually, socially, or financially equal, all are endowed with a basic set of rights. All are equally deserving of moral consideration. If you remove this fundamental principle from any ethical equation, it will likely result in some form of inequality and exploitation of a person (or group) by another. And a moral system based on exploitation isn&rsquo;t much of a moral system at all. <ul> <li> Any system that allows certain individuals the absolute freedom to ignore the rights of the larger, collective group or target the rights of other individuals is explicitly not ethical. </li> <li> But the systemic process of allowing groups in power to overreach and interfere with certain innate personal freedoms of individuals (thereby limiting their potential) is also harmful and unethical. </li> </ul> Is there some system that might better balance the rights of various individuals from all groups? &nbsp;No system will be perfect for all members since there are so many diverse situations and characteristics. But using universal principles of some kind to formulate a baseline of ethical standards applicable to all must occur to ensure fundamental rights. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.0202072586930484021635362946595%2Fimage2.webp?alt=media&token=645165b3-3f48-4c44-a0ff-d44e6ebf4138" alt="File preview" width="700" height="466" /> <h3>Article Summary:</h3> <ul> <li> If we fail to thoroughly examine the validity of our most deeply held values, to recognize where they come from and why they are important, they become hollow and meaningless over time. When values lose their integrity, it leads to blind obedience, unquestioning conformity, and moral stagnation. </li> <li> However, suppose we set ourselves adrift in a sea of moral relativism or begin to say that there are no universal moral truths that are greater than our own free will. In that case, we risk becoming lost in ourselves and falling prey to our biases and desires. We risk creating a hell on earth while trying to fashion a paradise of our own design. </li> </ul>

Part 3 of 3: The Development of Morality - Nietzsche vs Kohlberg

<img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.192300571967987551639975398191%2Fimage1.webp?alt=media&token=345bf1ba-12ba-44c5-9f09-351b423c8341" alt="File preview" width="700" height="466" /> Ask yourself: When was the last time you stopped to think about the origins of your morning coffee, or how does the Bluetooth work on your smartphone, or really, when was the last time you stopped to try and understand more about your reality? How often do you really think? The complex problem of thinking is: There are many ways of thinking and too many things to think about. When you try to understand the best route to get to someone&rsquo;s house, are you thinking? You could say so. However, would you say the same thing when you stop to understand the meaning of your life? Yes, you could also say so. However, there&rsquo;s a fundamental element to this problem. At Queen&#39;s University in Kingston, Canada, psychologists did research that showed the average person has about 6,200 thoughts per day. And throughout your day, you make lots of decisions; each of those requires previous thoughts that you may not even be conscious of. So let&rsquo;s draw a line: When Socrates says, &ldquo;The unexamined life is not worth living&rdquo;, he&rsquo;s referring to the conscious process of thinking. <img src="https://firebasestorage.googleapis.com/v0/b/creed-community.appspot.com/o/images%2F0.192300571967987551639975398191%2Fimage2.webp?alt=media&token=4fb27fca-e95c-45d5-84d1-f292c64037a7" alt="File preview" width="700" height="466" /> Along with that, one of the most rebellious phrases of philosophy is: &ldquo;I think, therefore I am.&rdquo; To wonder is to make something out of existence. When you look around and consciously perceive the world, you&rsquo;re a different part of what you would be if you weren&rsquo;t thinking. The sky won&rsquo;t be as beautiful if you don&rsquo;t look at it, even though it is the same sky. The wind will pass almost unnoticed if you don&rsquo;t appreciate it. &ldquo;You will die without living if you don&rsquo;t think about it.&rdquo; So ask yourself: What is life? Get a good answer to this question, and then: throw it away. The point is not to find a pretty little answer but to dive into deep thoughts. And then, ask yourself again and again because everything is constantly changing, and you&rsquo;re part of the changing process. So, embrace the various definitions you can think about. You&rsquo;ll find uncertainty in your search for answers to complex questions such as: &ldquo;What is life?&rdquo; The way to deal with uncertainty is to have faith because nobody knows the truth. Maybe truth, as we conceive it, is not even something we conquer by &ldquo;knowing&rdquo;. And to understand what life is, you&rsquo;ll need more than logical assumptions. If we take as an example the axiom from Rick Sanchez - from the animated show Rick and Morty - &nbsp;&ldquo;What people call Love is just a chemical reaction that compels animals to breed&rdquo;. Some may agree that indeed this is love. However, we could also agree that something is missing in this assumption. It is too reductionist, lacking the metaphysical aspect of love and its applications in the way we think and perceive the world. So, in the end, one needs the courage to think because along with answers, there&lsquo;ll be suffering and other questions to answer. However, it is necessary to consider to make life worth living: So go on to ask yourself: What is life? -writing one answer in the comment section might help you think things through-

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